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		<title>JUHLAPUHE 15-vuotisjuhlassa-enkku</title>
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					<description><![CDATA[PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide on oma lajinsa. Käytän tämän tilaisuuden kertoakseni teille Myllyteatterin taiteesta, sen tekijöistä ja hahmoista sekä omista tarkoitusperistäni ohjaajana – millä voimalla tämä teatterimylly on pyörinyt. Vuosi oli 2003. Sisälläni oli jo vuosien ajan jauhanut tietty mylly: palo luoda ja nähdä abstraktia teatteria, teatteria jota puhe [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">JUHLAPUHE 15-vuotisjuhlassa-enkku</h1>				</div>
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					<h3 class="elementor-heading-title elementor-size-default">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola</h3>				</div>
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									<div id="short"><div id="short"><p>Teatteriryhmän taide on oma lajinsa.</p><p>Käytän tämän tilaisuuden kertoakseni teille Myllyteatterin taiteesta, sen tekijöistä ja hahmoista sekä omista tarkoitusperistäni ohjaajana – millä voimalla tämä teatterimylly on pyörinyt.</p><p>Vuosi oli 2003. Sisälläni oli jo vuosien ajan jauhanut tietty mylly: palo luoda ja nähdä abstraktia teatteria, teatteria jota puhe ei hallitsisi. Näyttämöllä näkyisi fyysistä, runon tavoin kerrostuvaa, liikkuvaa kuvaa, kuin elävää abstraktia kuvataidetta.</p><p>Olin juuri kirjoittanut ja ohjannut kirjoittamani näytelmän Lapua, jossa lapsuuskaupunkini vertautui maailmanjärjestykseen laajemminkin.</p><p>Myöhemmin samana vuonna teimme esityksen nimeltä ”Eufratyyne – absurdi kuvaelma ihmisestä.”  Esityksen nimi Eufratyyne tuli Paula Koivusen isoäidistä, jota Paula esitti. Kaisa Niemi näytteli omia isovanhempiaan, minä omiani: Anjaa ja Eskoa.</p><p><em>(PUHELIN SOI, yms. mutta sitäpä ei tässä voi millään ilveellä referoida.)</em></p><p>Nämä kaksi esitystä toimivat pohjana Myllyteatterin perustamiselle. Muistoista nousevat, toistuvat lapsuustilanteet ja sananparsien riekaleet – niistä muodostui Myllyteatterin esitysten yksi olennainen rakennuselementti. Perheenjäsenet mielen sisäisinä  tulivat teatteri-väripalettimme eri väreiksi tai toisella tapaa sanoen: teatteriorkesterimme eri soundeiksi.</p><p>Noina vuosina 2000-luvun alkupuoliskolla, puhuttiin paljon vaihtoehtoisista dramaturgioista aristotelisen tarinan kerronnan rinnalla. Tämä kiinnosti myös minua. Tuossa keskustelussa puhuttiin silloin kuitenkin ennen muuta <em>kirjoitettuun</em> <em>sanaan perustuvista </em>tavoista järjestää näyttämöllisiä asioita. Mutta minua kiinnosti kysymys: miten näyttämö järjestyisi suoraan näyttämölle kuvallisesti, rinnasteisen runollisesti. Toisaalta tiesin teatterihistoriasta, että jo 1900-luvun alkupuolella myös teatteri oli tehnyt modernit läpimurtonsa. Käänsin katseen näihin löydöksiin, ottaakseni omaan työhöni vauhtia niistä.</p><p>Asuin tuolloin pienen tyttäreni kanssa Suomenlinnassa, kutsuin porukkaa kotiimme Poliisikoululle, katsomaan puolalaisen ohjaajan Tadeusz Kantorin ja hänen ryhmänsä esitystallenteita 60-luvulta 90-luvulle. Saimme niistä inspiraatiota ja esikuvaa sille mitä itse halusimme tehdä.</p><p>Mutta miten, millaisilla ohjauksellisilla asetuksilla, millaisella ryhmän yhteistyöllä syntyisi liikkuvaa kuvaa,  karikatyyristen hahmojen abstraktia teatteria  – tämä kysymys vainosi minua. Se vainosi riittävän pakottavasti, että halusin perustaa oman teatteriryhmän, joka toimillaan  vastaisi näihin kysymyksiin. Myllyteatteri tavoittelisi näyttämökieltä, jossa myllätään teatterin elementtejä ja uutetaan niitä uudelleen yhteen. Suomenlinnasta löytyi myös hieno Myllysali, jonka saimme neuvoteltua esitystemme ensimmäiseksi esityspaikaksi.</p><p>Näin Myllyteatteri asettui osaksi Suomen vapaata teatterikenttää.</p><p>Lähtökohtaisesti ja alusta pitäen Myllyteatteri on ollut taiteellinen teatteri. Tämä tarkoittaa, että toimintamme ytimessä ja lähtökohtana on tehdä sellaista teatteria, joka meidän kauttamme tahtoo tulla esiin. Olen aina ajatellut, että tällaiset pakkomielteenäkin pidettävät   päähänpinttymät ovat tarpeellisia taiteen lähtökohtia. Ja vaikkei aika sitä tunnustaisi, aika tarvitsee sitä yhtä kaikki. Koska me, joilla tällainen pakko on, elämme täällä nyt: ollen hereillä ja tuntosarvet ojossa, aistien mitä ympärillämme ja sisällämme tapahtuu. Ja siitä käsin tunnemme tarvetta tehdä juuri nyt jotain tällaista.<strong>  <em> </em></strong></p><p>Jokainen meistä ajattelee tarinoista ja taiteesta omilla aivoillaan. Mutta minulla ohjaajana ei ole ollut halua niinkään kertoa tarinoita ihmisestä narratiivisessa mielessä.</p><p>Olen halunnut katsoa sisäänpäin ja olla katsojillemme ”ymmärrettäviä” solutasolla, niin kuin vaikka musiikki – tutkia, onko se ylipäätään teatterissa mahdollista. Lähestymistapa on tuttua, kun ajatellaan kuvataidetta – jokainen taidetta harrastamatonkin ihminen tietää mitä on abstrakti taide, piti siitä sitten tai ei. Mutta teatterin piirissä abstrakti taide on jäänyt ainakin vielä marginaaliin, Euroopan laajuisesti.</p><p>Miina Äkkijyrkkä jossain haastattelussa puhui tästä,  että taidemaalarille VIIVA on kaikki kaikessa. Taiteilijan käsialan tunnistaa siitä, mikä on kunkin viiva; siitä kaikki alkaa, jokainen veto kankaalle.</p><p>Teatterissa jokainen piirto näyttämölle on yhtä kuin jokainen askel. Toki heti tulee muutakin: muoto, ele, hengitys, puhe, sen väri…. se alati liikkuva muoto joka syntyy ihmisryhmästä.</p><p>Siinä missä Miina Äkkijyrkällä on lyijykynä viivansa harjoittamisen välineenä, on teatteriohjaajalla universumin hankalin ja monimutkaisin elementti, ihminen.</p><p>Sisällöllisesti emme ole keskittyneet siihen, että ottaisimme esityksillämme kantaa päivänpolttaviin poliittisiin teemoihin.<strong>  </strong></p><p>Myllyteatterin esitysten polttopisteessä on itsepintaisesti pysynyt ajaton kysymys siitä, kuka ja mikä minä olen; mikä on ihminen. Jokainen Myllyteatterin esitys on omalla tavallaan ollut Eufratyynen perillinen, absurdi kuvaelma ihmisestä, ja intressimme on ollut antaa näyttämöllinen, kokemuksellinen muoto sille mitä sisuksissa on.</p><p>Teatteri-isoisäni Tadeusz Kantor, ohjaaja joka siis oli myös kuvataiteilija, ja Marcel Duchampin ja Malevitchin aikalainen, sanoi joskus näin: ”Totuus on ympyrän ja neliön kohtaamispisteessä.”</p><p>Olen halunnut ohjata koreografisesti, kompositiosta käsin.</p><p>Mielessäni on ollut kehämäinen muoto. Vuosia olen ajatellut, että näyttämölle pitää luoda pyörivä karuselli ja olen pitänyt huolta, että näyttämö pyörii.<strong>  </strong></p><p>Toisaalta vastapainona on ollut esityksiä joissa näyttämötoiminta on järjestetty geometrisemmin<strong>.</strong></p><p>Taiteellinen toiminta on aina jollakin tavalla myös henkistä toimintaa, vaikkei tekijä itse toimistaan niin ajattelisikaan. Taaksepäin katsoen näen, että ainakin oma taiteiluni on ollut sitä.</p><p><em> </em>Suurinta nautintoa minulle on näinä vuosina antanut ohjaajan taiteellinen työ. Nautin yhdistelyn taiteesta, kuinka    äänelliset ja muodolliset asiat keskustelevat keskenään. Myllyteatterille on ollut ominaista suuret työryhmät, näyttämöllinen kieli monine väreineen ei olisi ollut mahdollista ilman sitä. Vuosien myötä on tiivistynyt tietty rakas ydinryhmä. Ja käytän nyt tämän tilaisuuden ja esittelen teille Myllyteatteri-orkesterin. <strong> </strong></p><p>* Ensimmäisenä ULLA RAITIO.</p><p>Suomen hienoimpiin ikäpolvensa näyttelijöihin kuuluva oman tien kulkija, näyttelijä joka jokaisessa näyttämöllisessä esiintulossaan kysyy – juuri kuten näyttelijän pitää kysyä: miksi tämä tyyppi, miksi tämä esiintulo. Ulla rakentaa joka roolinsa pohtien nämä kysymykset syvällisessä mielessä.</p><p>Mutta Myllyteatterin esityksissä lähtökohta ei ole perustunut roolin rakentamiseen psykologisesta näkökulmasta vaan koreografisesti.</p><p><strong>F</strong>yysisella vaistollaan ja tilannetajullaan Ulla on kerta toisensa jälkeen ennakkoluulottomasti sukeltanut mitä abstraktimpiin esityksiin, luoden askelet, reitit ja muodot näyttelemilleen hahmoille – samalla pysyen uskollisena omalle näyttelijän eetokselleen, astumatta näyttämölle kertaakaan, ellei tiedä mikä henkilön tausta on ja mihin tämä on menossa.  <em> </em></p><p>* Sitten ne kaksi taiteilijaa, joiden kanssa minulla oli ilo jakaa unelma oman teatteriryhmän perustamisesta: tanssija-näyttelijä Kaisa Niemi, ja lavastustaiteilija Paula Koivunen. He pääsivät Tyhjän mahan kutsu-näytelmässä ja siitä yhdeksän vuoden päästä Tapaus Gaala-esityksessä  näyttelemään sisarusparia, joista toinen olen minä.</p><p><strong>* S</strong>opraano <strong>Niina Tamminiemi</strong> on ollut Myllyn monissa esityksissä näyttelijänä, enemmän kuin laulajana. Rakastan Niinan tapaa käyttää musiikillisuuttaan kaikessa esiintymisessään.</p><p><strong> </strong></p><p><strong>* Näyttelijä Jaakko Kiljunen </strong>on saanut näyttelijäntyön koulutuksen Pietarin perinteisestä teatteriakatemiasta. Mutta Jaakon kiinnostus on vahvasti myös fyysisessä ja kokeellisessa teatterissa ja olen aina nähnyt että hän on sellaisessa erityisen lahjakas näyttelijä. Taiteilija Kiljunen on tällä hetkellä myös Myllyteatterin puheenjohtaja.</p><p>* Tapasin japanilaisen jäsenemme <strong>Yuko Takedan</strong> onnellisten sattumusten kautta. Kohtasimme Yhdysvalloissa SITI Companyn kursseilla. Nähtävä harjoitus on peräisin tuon ryhmän harjoittamasta, ja japanilaisen ohjaajan Tadashi Suzukin kehittämästä, näyttelijäntyön metodista. Suzuki-metodia harjoitellessa tajusin ihmisruumiin traagisuuden syvemmin kuin ikinä sitä ennen. Että kannamme ruumiissamme yhtä aikaa elämää ja kuolemaa, ja että meissä jokaisessa on mieletön kirkas voima, joka kantaa meitä tässä elämässä ja senkin jälkeen kun kaikki muodot katoavat.</p><p>Omakohtainen fyysinen kokemus tästä harjoittelusta johti minut tragedian maastoon, kirjoittamaan tragedianäytelmää ja perustamaan Helsinkiin Tragediakilpailut vuonna 2008. Samana vuonna matkustin Japaniin saamaan lisäoppia ohjaaja Suzukilta. Ja yllättäen myös Yuko oli löytänyt tiensä samalle kurssille. Kutsuin Yukon Suomeen, tekemään esitystä Saari, Espan lavan lasikoppiin.</p><p>Kun seuraavana vuonna ohjasin pääsiäisnäytelmä Via Crucista, Yuko oli ehdoton valintani Jeesuksen rooliin. Hänen urotyötään ei voi unohtaa: Suomea puhumaton japanilainen nainen puhui suomen kielellä Jeesuksen sanat niin ettei niistä jäänyt mitään epäselvyyttä.</p><p><strong>* Kaisa-Liisa Logrén</strong> on ammatiltaan ohjaaja,  mutta Myllyteatterin esityksissä hän on loistanut näyttelijänä. Hän on näytellyt äitiäni kahdessakin Myllyn tuotannossa.</p><p><strong> </strong>* Näyttelijä-ohjaaja <strong>Idalotta Backman</strong> puolestaan on näytellyt esityksissämme isoäitiäni Anjaa. Idalotta on suomalaisen fyysisen teatterin grand old mama, ja sanattoman teatterin edelläkävijä 40 vuoden kokemuksella, ja tuli mukaan joukkoomme, kun teimme Jumalaista näytelmää Helsingissä ja myöhemmin Portugalissa.</p><p>* Esitykseen <em>Eläimen etsintä</em> ja sittemmin myös <em>Tapaus Gaala</em> joukkoomme tuli mukaan <strong>Jarkko Nyman</strong>, tuo tv:stäkin tuttu pienieleisen näyttelijäntyön mestari. Lukio-aikoinani Oulussa Jarkko tunnettiin suositun Generators-yhtyeen basistina. Nykyään hän näyttelemisen lisäksi on Patela-bändin laulaja-kitaristi.</p><p>* Sirkusakrobaatti <strong>Saku Mäkelän </strong>herkkävaistoisuus, ja esitystä kokonaisuutena kannatteleva persoona ovat tehneet Sakusta tärkeän soundin Myllyteatterin väripalettiin. Samoin sirkustaiteilija Henna Kaikulasta, jonka kanssa ajatukset ja haaveet esitystaiteesta ovat jo vuosia kietoutuneet yhteen näkymättömin sitein.</p><p>Viimeisin esityksemme on Kolga, joka on kiertänyt ympäri Eurooppaa ja jolle myönnettiin viime vuonna Milanossa Teresa Pomodoro-palkinto. Kolga-esityksemme lähtökohtana oli runo, jonka ensimmäinen säe kuuluu näin: ”Enkeli häntä ei kosketa tuuli.” Tämä ajaton kuva, kontrapunkti, synnytettiin  esitykseen seuraavien kahden laulajan nyanssein:</p><p><strong>* Mia Simanainen</strong>, jazzlaulaja ja säveltäjä, sekä maailmanmusiikin genrestä tunnettu <strong>Sanna Kurki-Suonio.</strong></p><p>Myllyteatterin luotto-äänisuunnittelijaksi ja ryhmän yhdeksi kantavaksi voimaksi on vakiintunut <strong>Joonas Outakoski. </strong>Minulla on ollut myös suuri ilo saada valosuunnittelijaksi  <strong>Luca Sirviö, </strong>jolta olen oppinut sanan rässätä – ja aika monta uutta kirosanaa.</p><p>Lisäksi tarvitaan ohjaajan himo yhdistellä kaikkea tätä taituruutta, sekä halu sitoutua tähän kokonaisuuteen. Sillä siitä on teatteriryhmän taiteessa kysymys. Nimittäin:</p><p><em>”Mä voin, joo sitä vois! Ois mahtavaa! Sit sitä vois, ois joukko, joo iso joukko. Voisi matkustaa sillä joukolla hei tästä tulee mahtavaa, joo, tää pitää tehdä. Suunnittelukysymys, pelkästään. Vähän sitä ja tätä ja sit se on siinä! Kaikkea voi ja sit vois kyl siitä tulisi tietysti &#8211; jos vaan uskoo niin tulee! Mä teen, me tehdään, just sellasta, pitää vaan koota se joukko ja vähän finanssipuolta ja sit vois lähteä ja pitää osallistua ja kokoontua ja palaveerata ja pitää seminaari. Kerätä yhteen vaan ja sit vaan tehdä tehdä tehdä. Sit oon ajatellut että vois ja sit yhdessä miettiä. Mä perustan ja matkustetaan, rakennetaan, ne pitää vaan suostuttaa mukaan. Perustetaan instituutio, vähän muutetaan seiniä ja kaadetaan hallitus, vähän pannaan uusiksi. Mä voin tehdä sen. Sit sen jälkeen mä voin ehdottaa ja suunnitella ja toteuttaa. Sit voidaan joukolla rakentaa ja kyllä vähän talkoomieltäkin voisi olla, kyllä sitä ihminen voi vaikka mitä, sen kun rakentaa vaan, koko kylän ja maailman.</em></p><p><em>Nyt, kutsuhuuto. Nyt huudetaan niin kovaa kuin on ihmisen kaipaus toisen luo. Toisen ihmisen, niin. Kutsukaamme nyt:</em></p><p>AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA. AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA</p><p>AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA</p><p>(Huuda, hyvä puheen lukija! Siinä vaan, sydämessäsi, kodissasi – tai vaikene, iäksi.)</p><p>Kohottakaamme malja kohti näkymätöntä meissä ja taiteen pyrkimyksiä sen ilmentämiselle.</p><p>Lämpimästi teidän,</p><p>Miira Sippola<br />Myllyteatterin taiteellinen johtaja 2003-18</p></div></div>								</div>
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					<h2 class="elementor-heading-title elementor-size-default">Blogikirjoitukset</h2>				</div>
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		<title>Miksi taidetta pitää tukea?</title>
		<link>https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 02 Nov 2018 10:12:27 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/miksi-taidetta-pitaa-tukea/</guid>

					<description><![CDATA[Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin tällöin tankkaavasti soiva Für Elise. Ei käsittämättömiä veistoksia kadunkulmissa, ei käsittämättömiä tauluja suuret talot täynnä. Ei teatteria, muuta kuin amerikkalaisten 50-luvulla kehittämien ja 2000-luvulla tuottajien formaatiksi paketoimien musikaalien muodossa. Ei taide-polemiikkia, vain isäntien kirveellä tai auton pakokaasulla tappamia kissoja, joista ei polemiikkia synny, koska nämä [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Miksi taidetta pitää tukea?</h1>				</div>
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										<time>November 2, 2018</time>					</span>
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				<section class="elementor-section elementor-inner-section elementor-element elementor-element-54df13aa elementor-section-boxed elementor-section-height-default elementor-section-height-default" data-id="54df13aa" data-element_type="section" data-e-type="section">
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									<div id="short"><div id="short"><p>Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin tällöin tankkaavasti soiva Für Elise. Ei käsittämättömiä veistoksia kadunkulmissa, ei käsittämättömiä tauluja suuret talot täynnä. Ei teatteria, muuta kuin amerikkalaisten 50-luvulla kehittämien ja 2000-luvulla tuottajien formaatiksi paketoimien musikaalien muodossa.</p><p>Ei taide-polemiikkia, vain isäntien kirveellä tai auton pakokaasulla tappamia kissoja, joista ei polemiikkia synny, koska nämä teot eivät ole julkista puuhaa. Vain teollisuuden Kiinaan pystyttämiä tehtaita, joiden viereen kiinalaiset pystyttävät kivihiilivoimaloita, joista ei polemiikkia synny, koska niin maailma makaa. Ei yhtäkään runoa, joka aiheuttaisi päänvaivaa, ei Kaurismäen leffaa eikä muita suomalaisia elokuvia.</p><p>Olisi hiljaista, tehokasta, mustaa ja valkoista. Autot soljuisivat pitkin moottoriteitä. Teollisuus rullaisi pitkin yhteiskunnan raskaasti tukemia mustia ja märkiä moottoriteitä, joiden varsilla keltaiset katuvalot.</p><p>Pitääkö taidetta tukea?<br />Kuinka taidetta tehdään? Mitä taide edes on?</p><p>Yritän vastata, tänään, kun lumi tuiskuttaa ensimmäistä kertaa kadun valkeaksi ja ikkunoista vetää.</p><p>Ensin on elämä. Pitää elää. Sitä eletään.<br />Sitten pitää tajuta mitä tapahtui. Sekunti sitten, juuri nyt. Vaistomaisesti tai tietoisesti pitää reflektoida, ajatella, tuumata, tuntea. Havaita mitä ulkopuolella tapahtuu. Ja sitten tehdä synteesi tästä kaikesta, ja omasta elämästä. Näin tekevät kaikki. Tämä on ihmisyyttä.</p><p>Taide ilmenee teoksessa. On osattava väline. On osattava laulaa, osattava ääni niin että sillä voi ilmaista mitä elämä on; sisällä ja ulkona. On osattava piirtää, veistää, kuvata, maalata; käyttää värejä, tajuta värit, rytmi, tajuta että osat muodostavat kompositioita. On osattava ihmiskeho, näyttämö. On osattava sanojen hienosäätö ja kuinka ne luovat maailmoja. Kuinka kerronta etenee ja kuinka rakenteet luovat keskinäisiä jännitteitä. On osattava tehdä muoto.</p><p>Vaikka ”sisältöjä” halutaan, siitä ei haluttaisi maksaa. Taiteilijan taidoista on harvoin suoraan seurauksena rahaa. Siksi pitää paitsi osata tehdä teoksia, myös perustella ne: on osattava hakea rahoitusta, pyörittää budjettia, tehdä markkinointia ja tiedottamista – jaksettava ja osattava.<br />Usein törmää mielikuvaan, että taiteilijat ovat huuhaa-sakkia, jotka eivät tajua rahan päälle. Tosiasia on, että rahan päälle on tajuttava, tai et ole taiteilija.</p><p>Taiteilijan on osattava rahan maailma hyvin ja saatava pennit venymään, tehtävä luovia ratkaisuja. Eikä taidemaailmassa muista kuin penneistä puhuta, sillä penneistä taiteen tuki koostuu, verrattuna vaikka tieliikenteen, raskaan teollisuuden ja ydinvoiman valtiolliseen verovaroilla maksettuun tukeen.</p><p>Mitä hyötyä on taiteesta? Mitä hyötyä lauluista, kuvista, tarinoista? Mitä hyötyä siitä, että joku opettelee koko ikänsä ihmisäänensä kehittämistä? Mitä ihmeen hyötyä MINULLE voi olla siitä, mikä ääni haitarista lähtee, kuinka ihmiskeho ilmaisee jotakin näyttämöllä? Mitä hyötyä on runoista? Että joku sommittelee sanoja? Että joku sommittelee sanayhdistelmiä, joista ei hullukaan ota tolkkua? Että joku sommittelee sanoja ja kieputtaa näyttämöä, ja näpertää ääniä niin että se saa kyynelet vuotamaan, sydämen pakahtumaan, aivosolut ärsyyntymään, naurun kirpoamaan, ihmiset taputtamaan, ihmiset katsomaan samaan suuntaan, ihmiset laulamaan, ihmiset vaeltelemaan tyhjissä valtavissa saleissa joissa on hirveät määrät tehotonta hukkatilaa ja vain vaivaisia pikkukuvia siellä täällä ja unettava ilmapiiri?</p><p>Minä en olisi minä, ellen olisi lukenut tiettyjä runoja. Ellen tietäisi, että on olemassa runoja, joita en ole lukenut &#8211; mutta että joku on kurottunut kohti tunnetta ja etsinyt sille viikkojen ja vuosien työn tuloksena ilmaisun. En olisi minä, ellen tietäisi musiikin rytmikuvioista. Odysseusta en ole kokonaan lukenut, mutta minulle on tärkeää, että JOS haluaisin lukea kreikkalaisten kansalliseepoksen, jonka päälle niin paljon länsimaista kulttuuria on rakentunut, minä voisin sen lukea, suomeksi. Saarikoski on sen kääntänyt, ja sai siitä palkaksi kaksi markkaa tunti. Käännös ei lyönyt leiville, mutta hän teki sen, koska runous on tärkeämpää kuin voi rahassa mitata.</p><p>Tämä on taiteen luonne: sen on mahdollista levitä ja koitua kaikkien hyödyksi.</p><p>Olisi hirveää, jos sanoja ei käytettäisi muuhun vuorovaikutukseen kuin sanomaan kaupan kassalla ”pankkikortti”. Ja vaikka ”pankkikortti” joskus onkin ainoa, mitä päivän aikana tulee sanoneeksi toiselle ihmiselle, olisi hirveää, jos kielellämme ei muuta tehtäisi.</p><p>Jos taide poistettaisiin maailmasta, ihminen näivettyisi. Jos kaikki ihmisen aivokapasiteetti valjastettaisiin siihen, että ”saataisiin aikaan tuottavia keksintöjä”, tuottavien keksintöjen keksiminen loppuisi pian. Jos tunteille ei olisi ilmaisukanavia niillä keinoin kuin ihminen on kautta oman historiansa kehittänyt, lakkaisimme olemasta ihmisiä. Meillä olisi maat ja mannut täynnä vaivaisia, mielenvikaisia ja sairaita ihmisen haamuja.<br />Taide ei ole kaikkien tehtävä. Sen on kuitenkin hyvä olla kaikkien ulottuvilla. Se, jonka tehtäväksi taide on tullut, on sitoutunut kehittämään taitojaan kaikkien hyväksi. Taide hyödyttää meitä kaikkia. Siksi taiteen tukeminen on kaikkien, siis yhteiskunnan, tehtävä.</p><p>Blogi on ilmestynyt kansanedustaja Outi Alanko-Kahiluodon sivulla</p></div></div>								</div>
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		<item>
		<title>”Tradition”?</title>
		<link>https://www.myllyteatteri.fi/en/tradition/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 02 Nov 2018 09:59:53 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/traditio/</guid>

					<description><![CDATA[Myllyteatteri claims to do contemporary theatre that’s based on the awareness of the theatre tradition. Tradition is said to mean ”handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice.”What does tradition mean in the context of a free Finnish theatre group?When I think [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">”Tradition”?</h1>				</div>
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									<p>Myllyteatteri claims to do contemporary theatre that’s based on the awareness of the theatre tradition. Tradition is said to mean ”handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice.”<br />What does tradition mean in the context of a free Finnish theatre group?<br />When I think of the human generations before me; theatre generations, artists, thinkers, teachers, doers and writers through the times, I feel almost hysterical power. As if I was riding on a massive wave, an enormous power below me.<br /><br />Tradition is richness: connection to people who lived before my time, and to their thoughts and abilities. To their bodily and spiritual being through which they searched expression to the same kinds of challenges in which we live in our times. Tradition includes the thought of community over time periods. If internationality is horizontal richness, the knowledge of tradition is the same but in vertical axis.<br />It’s said that n Finland tradition is thin – compared to the tradition in middle Europe. Our tradition is that we came out of the woods some one century ago. Which is in fact thrillingly close.<br />Our theatre tradition is in folk plays. The religious and cultural backround after the pagan nature religions is in the version of Christianity that focuses on the personal experience and belief over the importance of tradition. This individuality is present also in theatre and I think that because of it, we loose a lot of the richness which despite of all, carries theatre forward and we have the full freedom to be a part of it.</p><p>Tradition is a teacher. It isn’t for nothing to say that history repeats itself. In the bottom of Myllyteatteri’s first bigger theatre production, The Attempts Of Her Life, there was the observation that we are living the same sort of egoistic times as Europa was in the threshold of the new era, when as a reaction to the broadening of the world, the human being wrapped up with himself and celebrated the egocentric man. Together with the world becoming global and connected with the Internet there has been the same sort of reaction, at least from the decade 2000.<br />Together with the new era there was a religious awakening in Europe’s history. That is also fully that today. Accidently Myllyteatteri also is now makinf a play our of The Divine Commedy. Themes are the same as thery were in the 14th century. It’s amazing to understand that even then people were scrued up and were asking: ”Where the hell am I?”</p><p>Tradition calms down, in a good sense, too. There was a time when I was all exited about new dramaturgies. For example, out performance The Call Of The Empty Stomack went forward with an assosiative logic. Assosiative logic is great. However, in making that piece I understood that the laws of the stage are always laws of space and time; and the human body, breathing and speaking are tools of the stage no matter what the dramaturgical logic is. And even in the most arbotrary scene-collection there is some story.<br />The longer I live, the more I understand that simplicity is the key word in theatre as in other things. It doesn’t mean traditional decicions, but knowledge of the tradition helps to make ”new” decisions. And simplicity, seeing the essential, is also the most difficult.</p><p>From the bottom of my own physical stage training I’ve started to understand even a tiny bit of how much there is in a human being and how much it can even come out on stage. But the presence of body and mind and the artistic use of them in our fast virtual-based times is a hard work. The actor’s voice doesn’t carry on as it used to, for example. And yet in theatre we long to that very concrete power of theatre: human energy.<br />In my opinion it is out of this longing that we want to bring video picture to the stage and get the actor closed with the use of a videa camera. This might sometime create interesting theatre.<br />But I want Myllyteatteri to belong to the theatre tradition that after the subtantial thoughts and themes are well observed, our theatre is based on the centrality of the actors and human energy. This does not exclude the essentiality and artistry of music, sound, lights and visual design – quite the opposite. The goal is that all the elements come together in the physical-spiritual presence and art of the actor.<br />This is a very traditional thought. And it has been excactly the tradition – or what the better theatre geneous than me have been digging from the tradition – that has put me to the very basic event of theatre: there is a human being with two legs; head in heavens and attached to the ground and the stage through the feet; before other similar beings, showing something we know something of. The invisible thread through which we are physically and concretely connected starts from the center of the human body. Through that we are connected; actors between each other on stage, and actor with the audience member.</p><p>It’s also through the body that I have felt being connected with the ones that lived before me. And my respect towards those who were standing under the sky on the amfitheatre’s stage, before thousands of people, speaking without any amplifier, has concretely more power: how was their stage presence, their speaking, their physical and mental actor’s art! And we are the same human beings that their were. With similar kind of body.</p><p>Theatre as an art of a speaking human being has this important mission: to express in our times, in which the bodily connection is mainly same as fingers on the keyboard, how much there is in us! This is the goal Myllyteatteri’s theatre art is aiming to and this is what we mean when proclaiming to be a free theatre group with the awareness of the tradition.</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/reflections-after-the-critic/" title="Permalink to Reflections After The Critic" rel="bookmark">Reflections After The Critic</a></h3><time class="rpwe-time published" datetime="2009-11-05T14:11:06+00:00">November 5, 2009</time><div class="rpwe-summary">Reflections after the premier – and the critic 2.12.09 ”Empty &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/to-the-bodily-limits/" title="Permalink to To The Bodily Limits" rel="bookmark">To The Bodily Limits</a></h3><time class="rpwe-time published" datetime="2009-11-04T14:13:25+00:00">November 4, 2009</time><div class="rpwe-summary">Today I am going to write my blog, which has &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>Reflections After The Critic</title>
		<link>https://www.myllyteatteri.fi/en/reflections-after-the-critic/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Thu, 05 Nov 2009 14:11:06 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
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					<description><![CDATA[Reflections after the premier – and the critic 2.12.09 ”Empty space is full of possibilities”, says Naohm in our play Saari (The Island). Right now I’m feeling empty. And full of possibilities? Well, maybe, and sure;) Mut on the top of the feelings I feel empty. Of coarse. What else can a human being as [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Reflections After The Critic</h1>				</div>
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									<p>Reflections after the premier – and the critic 2.12.09</p><p>”Empty space is full of possibilities”, says Naohm in our play Saari (The Island).</p><p>Right now I’m feeling empty. And full of possibilities? Well, maybe, and sure;) Mut on the top of the feelings I feel empty.<br /><br />Of coarse. What else can a human being as director be, after a premier. In my opinion, the performance called Saari became to be a delicate, small big performance in which many things I believe in theatre become true, and which suites well to this time and place. The performance will run until Dec. 13th on Espa.</p><p>The running of the premier was theatened by a small catastrophe, when the lights got dim on the minute the show was to start. It was a rainy day, people came with umbrellas and water drops from unbrellas got into the dimmer and ruined the lights. But that accident made us on the powers of the Nature to bring along candles to able the audience to see something, and somehow this suited perfectly to a performance that has chosen its name to be Saari – The Island.</p><p>The public opinion in the national newspaper was published, too. It wasn’t praising the work done. It was an opinion of an experienced theatre watcher and somehow I do understand his point of view. Our critic seemed to long for more drama to the performance. And in his opinion the characters didn’t meet in the level of their expression.</p><p>The inspirator and role model for the performance has been a real island in the most westerly point of Europe, by the Atlantic ocean, where I have often spent my time and lived many peaceful and silent as well as many kinds of dramatic moments. I have also met extraordinary people there; people from different angles of the world, found their ways to this remote island with no electrycity. People who have fallen in love with the island’s green and bare hills against which they look at themselves and their lives. And little by little, only the hills of the island.</p><p>This rough and frustrating island requires a lot from a human being – like any place with rough conditions. However, it is a very rich place. One can loose him/herself there, and find him/herself there. As always as a man goes to the Nature. And as always as a man confronts a piece of art.</p><p>The majority of the people do not see the point on going there, to the bare island, to make it there, to walk there around, to stare at the hills and the rough sea around the piece of land. The majority of the people that kind of thing just does not seem necessary, quite the opposite, it feels the most stupid thing to do. Then there are the people who somehow want to participate the rough beauty of the island, its magic and remoteness, and they bring along the pump and the shower, a generator and a tv, a box of bear and a football. It is allowed sure, but in the opinion of us puritans it is odd, because we ask: why can they not be one place in the world which is free from this kind of luxury and entertainment? When such a big area on Earth is filled up by a man with so much stuff and entertainment, why not let this remote and rough island stay as an empty space which one can listen to and look at?</p><p>Our critic seemed to long for more drama to the play. ”There wasn’t any conflict, not even in mixing up languages, the Finnish, the English and Japanese.” He is right. There wasn’t much drama in there, not in using the different languages, ultimately neather between the characters. The drama was in using the space, in the character meeting her own memories, fears and other emotions.</p><p>For theatre can be done of anything. Yuko who is playing Naohm in the play said: ”Think how much theatre can be!”<br />And it can. Any subject matter can be made into theatre. And of coarse drama is part of theatre. Tensions and conflicts. And much else.<br />But I also want to ask: how wide question can drama be?<br />When the sea is splashed against the shore and breaks the stone, there is certainly drama.<br />When the sun goes down every night, from the human perspective, there is a a great drama every day.<br />When a human being is in the space and the other does not notice the other, we see drama. When the other needs the other and the other doesn’t notice it, then there ceratinly is a drama.<br />And when the other is physically expressing differently to the other – there isn’t a conflict but there is a contrast there.<br />The drama in the performance called Saari – The Island is this kind of drama. The kind of drama that there is in Nature. Slowlier, more compact.<br />Beautiful images. The hearing of one’s breathing. Human energy compressed. Looking at a creature called a human being. Looking at an empty space that is left in between the human being and the wall or window.<br />That is the kind of theatre we have been wanting to create, and where I think we have succeeded.</p><p>When some years ago I left the Island and was looking back towards the island from the boat, my friend said: ”Don’t worry. It will always stay there.” And that is true. It can change, and human beings change and have changed that place. Nowadays there are the showers. Yet the Island is strong and it stays.<br />Our Island we have created of coarse doesn’t stay always: it stays only for two weeks on Espa.</p><p>In the play Ohma says: ”Why a man has to want to difficult places? Why doens’t one just live peacefully, change clothes and stay?”<br />Naohm says: ”The place is empty on the surface. But empty space is full of possibilities.”</p><p>Such is also the Stage. And a human being. As full of possibilities as are the hills of the island. Yuko said, not in the play but outside it: :”The most delicate things in the world are impossible to analyze.”</p><p>The crew which wasn’t mentioned in the critic: Johanna Storm, sound design; Jani-Matti Salo, lightning design; Johanna Juhola, music composing; Paula Koivunen, dresses and visuality of the stage; Kaisa Niemi and Yuko Takeda, actor’s art; Jan Liesaho, producing; Heli Sorjonen: photos; Miira Sippola; script and directing.</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/tradition/" title="Permalink to ”Tradition”?" rel="bookmark">”Tradition”?</a></h3><time class="rpwe-time published" datetime="2018-11-02T09:59:53+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri claims to do contemporary theatre that’s based on the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/to-the-bodily-limits/" title="Permalink to To The Bodily Limits" rel="bookmark">To The Bodily Limits</a></h3><time class="rpwe-time published" datetime="2009-11-04T14:13:25+00:00">November 4, 2009</time><div class="rpwe-summary">Today I am going to write my blog, which has &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>To The Bodily Limits</title>
		<link>https://www.myllyteatteri.fi/en/to-the-bodily-limits/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Wed, 04 Nov 2009 14:13:25 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
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					<description><![CDATA[Today I am going to write my blog, which has been late because I’ve been so concentrated on the rehearsals of Saari – production and meeting my actors every morning, that I have not had a second to think about any other people but my company now. But now it’s the time, my heart is [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">To The Bodily Limits</h1>				</div>
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										<time>November 4, 2009</time>					</span>
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									<p>Today I am going to write my blog, which has been late because I’ve been so concentrated on the rehearsals of Saari – production and meeting my actors every morning, that I have not had a second to think about any other people but my company now.</p><p>But now it’s the time, my heart is full. And my topic is: Limits. Boarders. The edge.<br />Going to the edge, or edges. To the edges of human powers, of endurance, of thinking.</p><p>A director cannot think loose. The art of a director is that s/he mustn’t let anything that has been thought loose, through his/her hands to the stage.</p><p>The central material for director’s thinking is the actor. And actor’s courage to reach for one’s limits, go beyond them, go to the edges.</p><p>To what edges, when the material for the actor’s imagination and art is his/her own body?<br />&#8211;<br />A visual artist studies the line. The sculptor studies clay or metal. S/he studies how to treat the material, what to shape from it. And what to take out from it, to crystallize something. It is said, after all, that art is in the end just taking out the unnecessary, digging out the necessary.<br />So what is it that the actor is digging out? What is it that s/he shapes, with which does s/he operate and what does s/he crystallize?<br />There is no other material but the actor’s body. The body in the space. And the body, alone, as it is, talking or silent, still or moving, down, up, or somewhere in between in the space. That’s the material.<br />And this is what the actor does all the time. With this s/he creates, with this does s/he show, makes us believe and live more. With this does s/he create everything s/he does. Of all the artists, the actor has the most incredible material, for the human body resonates in humans always strongers than the most impressive painting.<br />Or, it is better to say, that the human body has that ability to get the room and the experincer of the performance to vibrate.<br />The actor has incredible power and strength in the fact, that his/her material is s/he him/herself, and his/her own bodily existence.<br />&#8211;<br />We live in the period of time where nothing physically theatens us. My generation is said to be “cinneman roll –generation.” And it is true that we are accustomed to comfortability. We reach to the air and to the sea to get extreme experiences, we get a video shooter and a comfortable couch. We are a generation which has finally learned to enjoy life, to take ourselves ‘quality time’, even treat ourselves. It is allowed and it is possible for our generation.</p><p>In our generation it is also noticeable that we are everywhere simultaneously. We have the knowhow to use the Internet, the digi-everything and all that. This wonderful possibility to be everywhere at the same time, which on the other hand is a must; this incredible variety of possibilities and the reality of busyness [and busines] is out threat and challenge. It causes another kind of dullness and tiredness than the tiredness that comes from physical battle for one’s life.<br />We live in the world in which we necessarily don’t have to get tired physically, or in which we would experience physical pain, or in which we would really have to exert and so forth get in contact with our physical edges.<br />&#8211;<br />I think about ancient actors. Those who performed in amfi theatres and on market squares of towns, without any amplifiers, making the art of theatre with their bodies only. They had to know how to shape their bodily material so that in those circumstances it did it.<br />Nowadays actors nearly always have microphones when they perform on big stages, otherwise their speak is not heared. On small stages it is often difficult to hear the actor’s speaking.<br />In my opinion it is the same thing than an artist, a painter, would paint his/her line only half way. Or like a sculptor would leave his/her work unfinished and put it in an exhibition.<br />&#8211;<br />When I was studying those intensive weeks in Tadashi Suzuki’s theatre center in Japan, my teacher asked me: “Actors and directors should be specialists of the body. Well. Are you?”<br />&#8211;<br />One cannot be a specialist of the body if one lacks the physical experience of going to the edges in those very deeds s/he does on stage: standing, sitting, moving, being still; speakin, being silent. In all these deeds the actor should have gone to the edges, in order to know what it is like. To boarden the limits, to study one’s material as truly as an artist in her/his atelje. In order to use one’s body the way one wishes, to express the inside.</p><p>And – this going to the edges is not easy, for us. It causes an unpleasant feeling, it can be even painful, physically. And yet. I think we must to that. An artist for theatre must be willing to go through pain. I do not mean breaking one’s body, by any means, purposefully. I simply want to make a note that the ones before us have been able to speak and move so that cameras and amplifiers are not needed to get close to the audience. Theatre is theatre because its tool is the human body.</p><p>If we are not willing to go the the limits of our body and imagination, we might as well stop making theatre and freely let the folks go to see those ice hockey matches – there the players give all of themselves. They speed, they stop, they fly and they shout. They do so for the sake of that black plastic thing.</p><p>Theatre is much wider. But I’m after the same human energy. I want it in the stillness of the actor. In the sitting of the actor; in standing; in speaking. As director I cannot go to these limits for the actor. S/he has to do it for. What I can do, is to be thursty for it. Think so that its worth of doing for him/her, and create safe surrounding to do that. But I am not there on the stage as director; the actor is. I am thursty to see her/him there: the human being. I want that someone does the deed for me, to go to the edges, and shows what it is like there. For if we don’t know it (in the meaning of ‘feel’ it), we are indeed the cineman roll generation. Or at least we are not any specialists of the body.<br />Tomorrow we continue in our rehearsals.</p><p>October 30th, 2009</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/tradition/" title="Permalink to ”Tradition”?" rel="bookmark">”Tradition”?</a></h3><time class="rpwe-time published" datetime="2018-11-02T09:59:53+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri claims to do contemporary theatre that’s based on the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/reflections-after-the-critic/" title="Permalink to Reflections After The Critic" rel="bookmark">Reflections After The Critic</a></h3><time class="rpwe-time published" datetime="2009-11-05T14:11:06+00:00">November 5, 2009</time><div class="rpwe-summary">Reflections after the premier – and the critic 2.12.09 ”Empty &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>Theatre Credo</title>
		<link>https://www.myllyteatteri.fi/en/theatre-credo/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 03 Nov 2009 14:15:15 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
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					<description><![CDATA[I believe in theatre. I have acted upon this belief or knowledge for many years now: searched for tools and worked with the stage, shaped thoughts and planned theatre performances. I have trehearsed and sweated, negotiated, travelled around the world and met other theatre-believers over countries’ borders. I have repeated this sentence in front of [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Theatre Credo</h1>				</div>
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										<time>November 3, 2009</time>					</span>
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									<p>I believe in theatre.</p><p>I have acted upon this belief or knowledge for many years now: searched for tools and worked with the stage, shaped thoughts and planned theatre performances. I have trehearsed and sweated, negotiated, travelled around the world and met other theatre-believers over countries’ borders.</p><p>I have repeated this sentence in front of different goups of people, in the ministry, in seminars; to the director of the bank to ask for a loan to cover expenses; to official people; producers, culture-oriented people, the elite, and of coarse to my colleagues in art. Becase of this belief I have got into trouble and sometimes into arguements. I have mopped stage floors and rehearsing rooms, made coffee for actors and spent sleepless nights, and what not – all for this belief in theatre. Last Tuesday there was a symposium whose purpose was to ”make creativity and Finland’s spiritual environment to flourish in 2010’s decade.” I noticed again to start my speach with the announcement: I believe in theatre.</p><p>In what do I believe when I say this? What do I say I know when saying I believe in theatre?</p><p>I fell in love with the stage when at the age of seven I sat in an opera. The piece was ”The Last Temptations” and the lead was sang by a bass singer, Martti Talvela. I was so impressed that a human being could have such an immense prescense. And yet the human being on stage was so small. It wasn’t about opera itself and it wasn’t about the religious subject of the particular opera piece. It was about the fact that I heard such a voice coming from a human being. It was a voice that one doesn’t hear every day. It was something else, and yet it came from the human being on stage. In the voice there was some rooted power and energy that was thrown at me from the stage. It didn’t have to do only with Martti Talvela’s voice. It had to do with voice as such. The energy as such. Some living force as such.</p><p>It had to do with something which we both, Martti Talvela and I, shared. His voice made it, and the whole stage supported it, so that it was given space, and the power of the stage was revealed. I sat in the audience all my senses open, totally still, and feeling in the energy I was a target of, the distant sound of the mointains, the sound of the sea and wind, the spot of a human being in the universe, or the living force that echos inside the planet Gaia, the very same that Dylan Thomas speaks about in his poem: ”the force which through the green fuse drives the flower.” It showed that these is this force in a human being, in me, also. The dangerous kind of power, the dangerous thick warmth and dangerous delicate sensitivity – unity with the rest of the world, nature and all the universe. Talvela’s voice and his concentration in the music, and the fact that he had trained his voice and body so that he is able to let that kind of voice come out of him, the voice that sleeps in every one of us – this experience empowered me and united me with the shy and silent force of me, the serious and nice girl that I had grown to be. At the same time it united me with the world and other people. I thought the voice revealed something in all of us, and made me look straight in the eyes of the other audience-members who had been sitting (or sleeping – hah!) in the opera audience with me. Though I must say that the performance had also affected the adults with whom I was in the opera with. The performance was discussed all the rest of the evening, and that too was something to see, for I don’t remember growing into very talketive culture.</p><p>I felt I had experienced something I call sacred. (”Sacred” can be said to mean the experience of oneself in relation to something bigger; the experience of the relationship some wholeness which is bigger than an individual human being with individual features and recognizable characteristics.</p><p>This I experienced in theatre. This is why I say I believe in theatre.</p><p>In socalled talk theatre – or performance art – we don’t have then sung voice as the material through which we encounter the unity of human beings and the world. The material through which we encounter this the actor’s body, and the many-sided world of the stage, on which the actor stands, sits, lies down; breaths and talks, in time. We encounter the common energy through the bodily energy of the actor; and everything on stage supports that event. The theatre for which I am ready be enthusiastic, fight, theoretize, travel around the world, learn more, feel way way and get outside my comfort zone is theatre in whose center is the actor – the actor that gives his/her body and voice to the same kind of material and energy like Martti Talvela gave his voice to.</p><p>How I see the work of the actor is the duty of the one going first, to be the duty of the one who remembers; one could say that it is a duty of the shamanistic priest. I think that the actor does something for the rest of us. This asks the actor to put aside his/her own identity: s/he has to be willing to give his/her body and voice to be like a victim, to concentrate on some action, gesture and deed so that the ones coming near the stage have the possibility to be part of something which unites all of the world.</p><p>For being able to do this the actor has to get into the registers in the human body and mind which are not all the time at hand in our digital daily life. And the director has to let and be brave enough to stand beside that actor.</p><p>The duty of the actor, I think, is to train his/her body like the opera singer trains his/her voice. And then walk the route created to the performance and control his/her gestures and voice in the actions that the performance gives to him/her, as pure as possible. At the same time s/he does something for the audience; connects with the life force that s/he has contected through his/her training, and lets it come out, through the gesture, through the voice through an action. This makes the audience connect with something which unites us. And to that kind of stage the holy might appear.</p><p>I think that in order for us as human minds and bodies to get underneath our anthropomorphic features – in order our plays not to narrow only to be performan and watch different sides of human life on stage – we as theatre artists must, in fact, dive deeper into the human being. For me theatre is not at all about performing different features of human beings. It is about searching and showing the human energy: which is the same force that through the green fuse drives the flower.</p><p>Our duty is to train so that, for our audience, we dig out the force that is hidden in the human body; what it is cabable of; what a strenght and sensitivity is inside it. And perform only the very core of it, to be a gift on stage, in the altar of theatre.</p><p>It is said the believing means leaning on something which is not seen. There is much belief in theatre; there is much throwing oneself into something which is not seen; there is a lot of fighting, crawling, getting up and getting down – towards what is not seen. But what does gives itself.</p><p>I believe in theatre. I know and feel its power.</p><p>I believe in the possibility of the human being to be able to give something bigger through oneself, during this season and year, and in the 2010’s.</p>								</div>
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