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		<title>Training / Workshops</title>
		<link>https://www.myllyteatteri.fi/en/training-workshops/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 05 Nov 2018 14:03:56 +0000</pubDate>
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					<description><![CDATA[Suzuki Method was created and developed by Japanese theatre director Tadashi Suzuki and his company Suzuki Company of Toga. Its primary concern is to restore the wholeness and expressiveness of the actor’s body through rigorous physical discipline. The training is meant to heighten the actor’s emotional and physical power onstage. Great attention is on strengthening [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Training / Workshops</h1>				</div>
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										<time>November 5, 2018</time>					</span>
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										<time>2:03 pm</time>					</span>
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									<p>Suzuki Method was created and developed by Japanese theatre director Tadashi Suzuki and his company Suzuki Company of Toga. Its primary concern is to restore the wholeness and expressiveness of the actor’s body through rigorous physical discipline. The training is meant to heighten the actor’s emotional and physical power onstage. Great attention is on strengthening the lower body and sharpening breath control and concentration.</p><p>In addition to Suzuki Method, the Viewpoints-tecnic developed by Anne Bogart and the SITI Company has give us a lot. Moreover, we are open to various training methods and techniques that are suitable to the need of the production and the actors. In the next production singer and voice trainer Pia Skibdahl trains with us.</p>								</div>
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					<h2 class="elementor-heading-title elementor-size-default">Happenings</h2>				</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-tent/" title="Permalink to Theatre Tent" rel="bookmark">Theatre Tent</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:23:40+00:00">November 2, 2018</time><div class="rpwe-summary">It takes place at The Central Railway Station Square in &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<item>
		<title>Kolga</title>
		<link>https://www.myllyteatteri.fi/en/kolga/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Sat, 03 Nov 2018 14:00:03 +0000</pubDate>
				<category><![CDATA[Performance]]></category>
		<category><![CDATA[Teatteriesitys]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/kolga/</guid>

					<description><![CDATA[&#160; Kolga is a stage interpretation of a poem by Tommi Parkko. The performance combines theatre and circus skills together with music, to create a meaningful and atmospheric production with striking imagery and memorable sound and lighting design. Kolga is a place on the shoreline of Estonia, directly across the Baltic Sea from Finland. It [&#8230;]]]></description>
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						<a href="https://www.myllyteatteri.fi/en/2018/11/03/">
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										<time>November 3, 2018</time>					</span>
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									<p>Kolga is a stage interpretation of a poem by Tommi Parkko. The performance combines theatre and circus skills together with music, to create a meaningful and atmospheric production with striking imagery and memorable sound and lighting design.</p><p>Kolga is a place on the shoreline of Estonia, directly across the Baltic Sea from Finland. It is a place on the edge, where land and sea meet, a place for mind-clearing and contemplation.</p><p>Kolga premiered in Helsinki in October 2016. It visits Feile na Bealtanaine festival in Ireland in April 28-29, 2017 in An Lab Theatre. After that Kolga is seen in the Teresa Pomodoro Prize event, on May 3rd and 4th at Spazio Teatro No’Hma, Milan.</p><p>The poem is divided into three verses which inform the hour-long performance.</p><p>The first verse describes Kolga, a metaphor for the mind, in its timeless surrealistic aspects.</p><p>The second is full of tension, frustrated waiting, and anxiety.</p><p>The third brings us to the present moment, to a sense of clarity and presence.</p><p>The final words of the poem are: This is the end of the world.</p><p><br />Kolga was well received by critics in Helsinki who wrote:</p><p>‘The poem by Tommi Parkko is like a recipe, from which Myllyteatteri concocted an extraordinary piece for the stage. Henna Kaikula’s surpasses herself with an astonishing performance. She extended the concept of humanity in Kolga, bending reality itself with the many amazing characters she created and presented.’ &#8211; Aleksis Salusjarvi, YLE (Finnish Broadcasting Company)</p><p>‘Kolga probes the cavities of the human mind and avoids surface realities. Everything appears to function in accordance with Artaud’s concept of ‘poetics of space’ where music, mime, gestures and lighting create a whole. In Kolga the aesthetic elements merge and collectively result in the theatrical event.’</p><p>* The poem Kolga was published in the first collection of Tommi Parkko, &#8220;Lyhyt muisti, meri&#8221; (Tammi 1997).</p>								</div>
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									<p><strong>Actors:</strong> Jaakko Kiljunen and Ulla Raitio<br /><strong>Circus artist:</strong> Henna Kaikula and Saku Mäkelä<br /><strong>Jazzsinger and composer: </strong>Mia Simanainen<br /><strong>Classical singer and performing artist:</strong> Niina Tamminiemi / <strong>Folk musician, singer:</strong> Sanna Kurki-Suonio<br /><strong>Sound designer:</strong> Joonas Outakoski<br /><strong>Light designer:</strong> Juho Rahijärvi / Luca Sirviö<br /><strong>Visual designer:</strong> Alisha Davidow<br /><strong>Director and dramaturgist:</strong> Miira Sippola<br /><strong>Photographer:</strong> Heli Sorjonen<br /><strong>Graphic designer:</strong> Jani Pulkka<br /><strong>Producer:</strong> Reetta Kauranen, Myllyteatteri</p>								</div>
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src="https://www.myllyteatteri.fi/wp-content/uploads/2020/11/kolga7_800x533-300x200.png" class="attachment-medium size-medium wp-image-2073" alt="" srcset="https://www.myllyteatteri.fi/wp-content/uploads/2020/11/kolga7_800x533-300x200.png 300w, https://www.myllyteatteri.fi/wp-content/uploads/2020/11/kolga7_800x533-768x512.png 768w, https://www.myllyteatteri.fi/wp-content/uploads/2020/11/kolga7_800x533.png 800w" sizes="(max-width: 300px) 100vw, 300px" /></div><div class="uael-grid-img-overlay"></div></a></div></div><div class="uael-grid-item  uael-img-gallery-item-17"><div class="uael-grid-item-content"><a class="uael-grid-img uael-grid-gallery-img uael-ins-hover elementor-clickable" data-fancybox="uael-gallery" href="https://www.myllyteatteri.fi/wp-content/uploads/2020/11/kolga8_800x533.png" data-elementor-open-lightbox="no"><div class="uael-grid-img-thumbnail uael-ins-target"><img loading="lazy" decoding="async" width="300" height="200" 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					<h2 class="elementor-heading-title elementor-size-default">Performances</h2>				</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/greige/" title="Permalink to Greige and the Little Bird" rel="bookmark">Greige and the Little Bird</a></h3><time class="rpwe-time published" datetime="2026-03-28T15:27:37+00:00">March 28, 2026</time><div class="rpwe-summary">Greige and the Little Bird is a musical play for &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/katveisto/" title="Permalink to Katveisto" rel="bookmark">Katveisto</a></h3><time class="rpwe-time published" datetime="2026-03-16T13:58:55+00:00">March 16, 2026</time><div class="rpwe-summary">Katveisto is a community art project. It speaks about emotions &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/wolands-merry-company/" title="Permalink to Woland’s Merry Company" rel="bookmark">Woland’s Merry Company</a></h3><time class="rpwe-time published" datetime="2020-03-13T12:29:26+00:00">March 13, 2020</time><div class="rpwe-summary">Wolandin iloinen seurue (Woland’s merry companion) is a cabaret performance &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/five-ways-to-be-free/" title="Permalink to Five ways to be free" rel="bookmark">Five ways to be free</a></h3><time class="rpwe-time published" datetime="2019-05-22T13:15:16+00:00">May 22, 2019</time><div class="rpwe-summary">Viisi tapaa olla vapaa (Five ways to be free) is &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-event-of-the-15-years/" title="Permalink to The Event Of The 15 Years" rel="bookmark">The Event Of The 15 Years</a></h3><time class="rpwe-time published" datetime="2018-11-05T11:11:33+00:00">November 5, 2018</time><div class="rpwe-summary">Myllyteatteri reached the aniversary of 15 years in 2018. The &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-machbeth-again/" title="Permalink to The Machbeth, Again" rel="bookmark">The Machbeth, Again</a></h3><time class="rpwe-time published" datetime="2018-11-04T11:24:13+00:00">November 4, 2018</time><div class="rpwe-summary">The world-famous director Akira Hino and Japanese-Finnish working group perform &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/case-gala/" title="Permalink to Case Gala" rel="bookmark">Case Gala</a></h3><time class="rpwe-time published" datetime="2018-11-02T11:31:25+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri&#8217;s 10the anniversary performance, Tapaus Gaala is a stage carusel &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/divina-commedia-2-0/" title="Permalink to Divina Commedia 2.0" rel="bookmark">Divina Commedia 2.0</a></h3><time class="rpwe-time published" datetime="2018-10-30T14:49:30+00:00">October 30, 2018</time><div class="rpwe-summary">&nbsp; Divina Commedia is a theatre specular which translated Dante&#8217;s &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/divina-commedia/" title="Permalink to Divina Commedia" rel="bookmark">Divina Commedia</a></h3><time class="rpwe-time published" datetime="2018-10-29T12:28:59+00:00">October 29, 2018</time><div class="rpwe-summary">Myllyteatteri together with its international co-organisers is making a work-in-progress &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-island/" title="Permalink to The Island" rel="bookmark">The Island</a></h3><time class="rpwe-time published" datetime="2018-10-24T13:19:56+00:00">October 24, 2018</time><div class="rpwe-summary">SAARI – THE ISLAND is AVAILABLE FOR TOURING. &#8220;&#8230; the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/via-crucis-2010-and-2009/" title="Permalink to Via Crucis 2010 and 2009" rel="bookmark">Via Crucis 2010 and 2009</a></h3><time class="rpwe-time published" datetime="2018-10-20T13:46:26+00:00">October 20, 2018</time><div class="rpwe-summary">Myllyteatteri has been artistically in charge in 2009 and 2010 &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/lots-wife/" title="Permalink to Lot&#8217;s Wife" rel="bookmark">Lot&#8217;s Wife</a></h3><time class="rpwe-time published" datetime="2018-10-18T14:54:33+00:00">October 18, 2018</time><div class="rpwe-summary">A play based on Euripide’s Medeia. A modern tragedy about &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/searching-the-animal/" title="Permalink to Searching The Animal" rel="bookmark">Searching The Animal</a></h3><time class="rpwe-time published" datetime="2018-10-05T14:24:45+00:00">October 5, 2018</time><div class="rpwe-summary">&nbsp; &nbsp; A performance about how the society narrows the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-call-of-the-empty-stomach/" title="Permalink to The Call Of The Empty Stomach" rel="bookmark">The Call Of The Empty Stomach</a></h3><time class="rpwe-time published" datetime="2017-11-05T15:09:33+00:00">November 5, 2017</time><div class="rpwe-summary">A tragi-comical performance about hunger in all its forms. The &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/attempt-of-her-life/" title="Permalink to Attempt Of Her Life" rel="bookmark">Attempt Of Her Life</a></h3><time class="rpwe-time published" datetime="2017-10-05T15:29:39+00:00">October 5, 2017</time><div class="rpwe-summary">Martin Crimps postmodern play got baroque clothes in Myllyteatteri’s first &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/against-the-will-of-matter/" title="Permalink to Against The Will of Matter" rel="bookmark">Against The Will of Matter</a></h3><time class="rpwe-time published" datetime="2015-11-05T16:00:54+00:00">November 5, 2015</time><div class="rpwe-summary">Poetry monologue Share on facebook Facebook Share on twitter Twitter &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/divina-commedia-in-macedonia/" title="Permalink to Divina Commedia in Macedonia" rel="bookmark">Divina Commedia in Macedonia</a></h3><time class="rpwe-time published" datetime="2012-11-01T09:36:41+00:00">November 1, 2012</time><div class="rpwe-summary">Divina Commedia 3.0 is the result of two years work-in-progress &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/tragedia-contest/" title="Permalink to Tragedia contest" rel="bookmark">Tragedia contest</a></h3><time class="rpwe-time published" datetime="2008-05-17T12:54:18+00:00">May 17, 2008</time><div class="rpwe-summary">Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Sed posuere interdum &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-day-of-the-great-farewell/" title="Permalink to The Day Of The Great Farewell" rel="bookmark">The Day Of The Great Farewell</a></h3><time class="rpwe-time published" datetime="2004-06-06T09:45:15+00:00">June 6, 2004</time><div class="rpwe-summary">Lauri Otonkoski’s poems on stage in the performance where each &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/lapua/" title="Permalink to Lapua!" rel="bookmark">Lapua!</a></h3><time class="rpwe-time published" datetime="2004-02-05T09:19:50+00:00">February 5, 2004</time><div class="rpwe-summary">A wrestling play that formed the founding group of Myllyteatteri. &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<item>
		<title>Theatre Tent</title>
		<link>https://www.myllyteatteri.fi/en/theatre-tent/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 02 Nov 2018 10:23:40 +0000</pubDate>
				<category><![CDATA[Happening]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/teatteriteltta/</guid>

					<description><![CDATA[It takes place at The Central Railway Station Square in the center of Helsinki, and provides a new meeting point for both audience and performing art groups. It manifests that theatre and arts belong to a society, with all their substance and traditions. The first Theatretent with 9-days long Tragedy Competition was held in May [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Theatre Tent</h1>				</div>
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										<time>November 2, 2018</time>					</span>
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									<p>It takes place at The Central Railway Station Square in the center of Helsinki, and provides a new meeting point for both audience and performing art groups. It manifests that theatre and arts belong to a society, with all their substance and traditions.</p><p>The first Theatretent with 9-days long Tragedy Competition was held in May 2008. The next festival is planned to happen in 2013.</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/training-workshops/" title="Permalink to Training / Workshops" rel="bookmark">Training / Workshops</a></h3><time class="rpwe-time published" datetime="2018-11-05T14:03:56+00:00">November 5, 2018</time><div class="rpwe-summary">Suzuki Method was created and developed by Japanese theatre director &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>Miksi taidetta pitää tukea?</title>
		<link>https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 02 Nov 2018 10:12:27 +0000</pubDate>
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					<description><![CDATA[Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin tällöin tankkaavasti soiva Für Elise. Ei käsittämättömiä veistoksia kadunkulmissa, ei käsittämättömiä tauluja suuret talot täynnä. Ei teatteria, muuta kuin amerikkalaisten 50-luvulla kehittämien ja 2000-luvulla tuottajien formaatiksi paketoimien musikaalien muodossa. Ei taide-polemiikkia, vain isäntien kirveellä tai auton pakokaasulla tappamia kissoja, joista ei polemiikkia synny, koska nämä [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Miksi taidetta pitää tukea?</h1>				</div>
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										<time>November 2, 2018</time>					</span>
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										<time>10:12 am</time>					</span>
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									<div id="short"><div id="short"><p>Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin tällöin tankkaavasti soiva Für Elise. Ei käsittämättömiä veistoksia kadunkulmissa, ei käsittämättömiä tauluja suuret talot täynnä. Ei teatteria, muuta kuin amerikkalaisten 50-luvulla kehittämien ja 2000-luvulla tuottajien formaatiksi paketoimien musikaalien muodossa.</p><p>Ei taide-polemiikkia, vain isäntien kirveellä tai auton pakokaasulla tappamia kissoja, joista ei polemiikkia synny, koska nämä teot eivät ole julkista puuhaa. Vain teollisuuden Kiinaan pystyttämiä tehtaita, joiden viereen kiinalaiset pystyttävät kivihiilivoimaloita, joista ei polemiikkia synny, koska niin maailma makaa. Ei yhtäkään runoa, joka aiheuttaisi päänvaivaa, ei Kaurismäen leffaa eikä muita suomalaisia elokuvia.</p><p>Olisi hiljaista, tehokasta, mustaa ja valkoista. Autot soljuisivat pitkin moottoriteitä. Teollisuus rullaisi pitkin yhteiskunnan raskaasti tukemia mustia ja märkiä moottoriteitä, joiden varsilla keltaiset katuvalot.</p><p>Pitääkö taidetta tukea?<br />Kuinka taidetta tehdään? Mitä taide edes on?</p><p>Yritän vastata, tänään, kun lumi tuiskuttaa ensimmäistä kertaa kadun valkeaksi ja ikkunoista vetää.</p><p>Ensin on elämä. Pitää elää. Sitä eletään.<br />Sitten pitää tajuta mitä tapahtui. Sekunti sitten, juuri nyt. Vaistomaisesti tai tietoisesti pitää reflektoida, ajatella, tuumata, tuntea. Havaita mitä ulkopuolella tapahtuu. Ja sitten tehdä synteesi tästä kaikesta, ja omasta elämästä. Näin tekevät kaikki. Tämä on ihmisyyttä.</p><p>Taide ilmenee teoksessa. On osattava väline. On osattava laulaa, osattava ääni niin että sillä voi ilmaista mitä elämä on; sisällä ja ulkona. On osattava piirtää, veistää, kuvata, maalata; käyttää värejä, tajuta värit, rytmi, tajuta että osat muodostavat kompositioita. On osattava ihmiskeho, näyttämö. On osattava sanojen hienosäätö ja kuinka ne luovat maailmoja. Kuinka kerronta etenee ja kuinka rakenteet luovat keskinäisiä jännitteitä. On osattava tehdä muoto.</p><p>Vaikka ”sisältöjä” halutaan, siitä ei haluttaisi maksaa. Taiteilijan taidoista on harvoin suoraan seurauksena rahaa. Siksi pitää paitsi osata tehdä teoksia, myös perustella ne: on osattava hakea rahoitusta, pyörittää budjettia, tehdä markkinointia ja tiedottamista – jaksettava ja osattava.<br />Usein törmää mielikuvaan, että taiteilijat ovat huuhaa-sakkia, jotka eivät tajua rahan päälle. Tosiasia on, että rahan päälle on tajuttava, tai et ole taiteilija.</p><p>Taiteilijan on osattava rahan maailma hyvin ja saatava pennit venymään, tehtävä luovia ratkaisuja. Eikä taidemaailmassa muista kuin penneistä puhuta, sillä penneistä taiteen tuki koostuu, verrattuna vaikka tieliikenteen, raskaan teollisuuden ja ydinvoiman valtiolliseen verovaroilla maksettuun tukeen.</p><p>Mitä hyötyä on taiteesta? Mitä hyötyä lauluista, kuvista, tarinoista? Mitä hyötyä siitä, että joku opettelee koko ikänsä ihmisäänensä kehittämistä? Mitä ihmeen hyötyä MINULLE voi olla siitä, mikä ääni haitarista lähtee, kuinka ihmiskeho ilmaisee jotakin näyttämöllä? Mitä hyötyä on runoista? Että joku sommittelee sanoja? Että joku sommittelee sanayhdistelmiä, joista ei hullukaan ota tolkkua? Että joku sommittelee sanoja ja kieputtaa näyttämöä, ja näpertää ääniä niin että se saa kyynelet vuotamaan, sydämen pakahtumaan, aivosolut ärsyyntymään, naurun kirpoamaan, ihmiset taputtamaan, ihmiset katsomaan samaan suuntaan, ihmiset laulamaan, ihmiset vaeltelemaan tyhjissä valtavissa saleissa joissa on hirveät määrät tehotonta hukkatilaa ja vain vaivaisia pikkukuvia siellä täällä ja unettava ilmapiiri?</p><p>Minä en olisi minä, ellen olisi lukenut tiettyjä runoja. Ellen tietäisi, että on olemassa runoja, joita en ole lukenut &#8211; mutta että joku on kurottunut kohti tunnetta ja etsinyt sille viikkojen ja vuosien työn tuloksena ilmaisun. En olisi minä, ellen tietäisi musiikin rytmikuvioista. Odysseusta en ole kokonaan lukenut, mutta minulle on tärkeää, että JOS haluaisin lukea kreikkalaisten kansalliseepoksen, jonka päälle niin paljon länsimaista kulttuuria on rakentunut, minä voisin sen lukea, suomeksi. Saarikoski on sen kääntänyt, ja sai siitä palkaksi kaksi markkaa tunti. Käännös ei lyönyt leiville, mutta hän teki sen, koska runous on tärkeämpää kuin voi rahassa mitata.</p><p>Tämä on taiteen luonne: sen on mahdollista levitä ja koitua kaikkien hyödyksi.</p><p>Olisi hirveää, jos sanoja ei käytettäisi muuhun vuorovaikutukseen kuin sanomaan kaupan kassalla ”pankkikortti”. Ja vaikka ”pankkikortti” joskus onkin ainoa, mitä päivän aikana tulee sanoneeksi toiselle ihmiselle, olisi hirveää, jos kielellämme ei muuta tehtäisi.</p><p>Jos taide poistettaisiin maailmasta, ihminen näivettyisi. Jos kaikki ihmisen aivokapasiteetti valjastettaisiin siihen, että ”saataisiin aikaan tuottavia keksintöjä”, tuottavien keksintöjen keksiminen loppuisi pian. Jos tunteille ei olisi ilmaisukanavia niillä keinoin kuin ihminen on kautta oman historiansa kehittänyt, lakkaisimme olemasta ihmisiä. Meillä olisi maat ja mannut täynnä vaivaisia, mielenvikaisia ja sairaita ihmisen haamuja.<br />Taide ei ole kaikkien tehtävä. Sen on kuitenkin hyvä olla kaikkien ulottuvilla. Se, jonka tehtäväksi taide on tullut, on sitoutunut kehittämään taitojaan kaikkien hyväksi. Taide hyödyttää meitä kaikkia. Siksi taiteen tukeminen on kaikkien, siis yhteiskunnan, tehtävä.</p><p>Blogi on ilmestynyt kansanedustaja Outi Alanko-Kahiluodon sivulla</p></div></div>								</div>
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		<item>
		<title>”Tradition”?</title>
		<link>https://www.myllyteatteri.fi/en/tradition/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Fri, 02 Nov 2018 09:59:53 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/traditio/</guid>

					<description><![CDATA[Myllyteatteri claims to do contemporary theatre that’s based on the awareness of the theatre tradition. Tradition is said to mean ”handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice.”What does tradition mean in the context of a free Finnish theatre group?When I think [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">”Tradition”?</h1>				</div>
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										<time>November 2, 2018</time>					</span>
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										<time>9:59 am</time>					</span>
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									<p>Myllyteatteri claims to do contemporary theatre that’s based on the awareness of the theatre tradition. Tradition is said to mean ”handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice.”<br />What does tradition mean in the context of a free Finnish theatre group?<br />When I think of the human generations before me; theatre generations, artists, thinkers, teachers, doers and writers through the times, I feel almost hysterical power. As if I was riding on a massive wave, an enormous power below me.<br /><br />Tradition is richness: connection to people who lived before my time, and to their thoughts and abilities. To their bodily and spiritual being through which they searched expression to the same kinds of challenges in which we live in our times. Tradition includes the thought of community over time periods. If internationality is horizontal richness, the knowledge of tradition is the same but in vertical axis.<br />It’s said that n Finland tradition is thin – compared to the tradition in middle Europe. Our tradition is that we came out of the woods some one century ago. Which is in fact thrillingly close.<br />Our theatre tradition is in folk plays. The religious and cultural backround after the pagan nature religions is in the version of Christianity that focuses on the personal experience and belief over the importance of tradition. This individuality is present also in theatre and I think that because of it, we loose a lot of the richness which despite of all, carries theatre forward and we have the full freedom to be a part of it.</p><p>Tradition is a teacher. It isn’t for nothing to say that history repeats itself. In the bottom of Myllyteatteri’s first bigger theatre production, The Attempts Of Her Life, there was the observation that we are living the same sort of egoistic times as Europa was in the threshold of the new era, when as a reaction to the broadening of the world, the human being wrapped up with himself and celebrated the egocentric man. Together with the world becoming global and connected with the Internet there has been the same sort of reaction, at least from the decade 2000.<br />Together with the new era there was a religious awakening in Europe’s history. That is also fully that today. Accidently Myllyteatteri also is now makinf a play our of The Divine Commedy. Themes are the same as thery were in the 14th century. It’s amazing to understand that even then people were scrued up and were asking: ”Where the hell am I?”</p><p>Tradition calms down, in a good sense, too. There was a time when I was all exited about new dramaturgies. For example, out performance The Call Of The Empty Stomack went forward with an assosiative logic. Assosiative logic is great. However, in making that piece I understood that the laws of the stage are always laws of space and time; and the human body, breathing and speaking are tools of the stage no matter what the dramaturgical logic is. And even in the most arbotrary scene-collection there is some story.<br />The longer I live, the more I understand that simplicity is the key word in theatre as in other things. It doesn’t mean traditional decicions, but knowledge of the tradition helps to make ”new” decisions. And simplicity, seeing the essential, is also the most difficult.</p><p>From the bottom of my own physical stage training I’ve started to understand even a tiny bit of how much there is in a human being and how much it can even come out on stage. But the presence of body and mind and the artistic use of them in our fast virtual-based times is a hard work. The actor’s voice doesn’t carry on as it used to, for example. And yet in theatre we long to that very concrete power of theatre: human energy.<br />In my opinion it is out of this longing that we want to bring video picture to the stage and get the actor closed with the use of a videa camera. This might sometime create interesting theatre.<br />But I want Myllyteatteri to belong to the theatre tradition that after the subtantial thoughts and themes are well observed, our theatre is based on the centrality of the actors and human energy. This does not exclude the essentiality and artistry of music, sound, lights and visual design – quite the opposite. The goal is that all the elements come together in the physical-spiritual presence and art of the actor.<br />This is a very traditional thought. And it has been excactly the tradition – or what the better theatre geneous than me have been digging from the tradition – that has put me to the very basic event of theatre: there is a human being with two legs; head in heavens and attached to the ground and the stage through the feet; before other similar beings, showing something we know something of. The invisible thread through which we are physically and concretely connected starts from the center of the human body. Through that we are connected; actors between each other on stage, and actor with the audience member.</p><p>It’s also through the body that I have felt being connected with the ones that lived before me. And my respect towards those who were standing under the sky on the amfitheatre’s stage, before thousands of people, speaking without any amplifier, has concretely more power: how was their stage presence, their speaking, their physical and mental actor’s art! And we are the same human beings that their were. With similar kind of body.</p><p>Theatre as an art of a speaking human being has this important mission: to express in our times, in which the bodily connection is mainly same as fingers on the keyboard, how much there is in us! This is the goal Myllyteatteri’s theatre art is aiming to and this is what we mean when proclaiming to be a free theatre group with the awareness of the tradition.</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/reflections-after-the-critic/" title="Permalink to Reflections After The Critic" rel="bookmark">Reflections After The Critic</a></h3><time class="rpwe-time published" datetime="2009-11-05T14:11:06+00:00">November 5, 2009</time><div class="rpwe-summary">Reflections after the premier – and the critic 2.12.09 ”Empty &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/to-the-bodily-limits/" title="Permalink to To The Bodily Limits" rel="bookmark">To The Bodily Limits</a></h3><time class="rpwe-time published" datetime="2009-11-04T14:13:25+00:00">November 4, 2009</time><div class="rpwe-summary">Today I am going to write my blog, which has &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>Divina Commedia 2.0</title>
		<link>https://www.myllyteatteri.fi/en/divina-commedia-2-0/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Tue, 30 Oct 2018 14:49:30 +0000</pubDate>
				<category><![CDATA[Performance]]></category>
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					<description><![CDATA[&#160; Divina Commedia is a theatre specular which translated Dante&#8217;s masterpiece into contempopary, multilayered theatre language. Created by Myllyteatteri, inviting together a multidisciplinary international group of theatre artists from Finland, Portugal, Greece and Japan, the spectacular was premiered successfully in a unique site specific, an abandoned marble quarry in Portugal in July 2012. The performance [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Divina Commedia 2.0</h1>				</div>
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										<time>October 30, 2018</time>					</span>
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									<p>Divina Commedia is a theatre specular which translated Dante&#8217;s masterpiece into contempopary, multilayered theatre language. Created by Myllyteatteri, inviting together a multidisciplinary international group of theatre artists from Finland, Portugal, Greece and Japan, the spectacular was premiered successfully in a unique site specific, an abandoned marble quarry in Portugal in July 2012. The performance visited SKUPI ITF -festival in Skopje, Macedonia: there it was awarded with the Best Performance Prize of the Skupi International Theatre -festival.</p><p>The structure of Myllyteatteri’s theatrical Divina Commedia is the same that Dante used in his 13th century classic. There is a Hell, a Purgatory and a Paradise, and the same timeless questions raised by Dante: what is the meaning of life? What is in the core of a human being? The languages spoken in the performance are English and Portuguese with a small tastes of Finnish, Greek and Japanese. Translation for subtitles in English are available. However, the performance is a unique visual and musical multilayered universe on its own, through which the person in crisis travels, and the spoken language is not crucial issue in the performance. The theatrical music matters.</p><p><em>&gt;&gt; Myllyteatteri gave to the audience a unique performance, based on Dante’s Divina Commedia and his poetry, but translated and adapted in the language of the theater. Divina Commedia 3.0 creates a unique universe, which is visual in a charming and style way: the costumes, set and light, the stylezed movement language of the performers, carried on with a funny sound plan and the roles of the traveller and the guide, who work as keys for following the story. The performance makes a curing journey through the visually overwhelming scenes. The performance happens ultimately in the head and heart of the spectator. In their own words “Divina Commedia is a journey in a human mind”, an experience that they shared with the audience. &gt;&gt;</em></p>								</div>
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										<span class="elementor-icon-list-text">Kiirastuli kaivoksella</span>
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									<p><strong>Script and Directing:</strong> Miira Sippola<br /><strong>On Stage:</strong> Diana Niepce, André Salvador, Fábio Moreira, Susana Nunes (POR); <br />Nantia Papatheodorou (GRE); Ulla Raitio, Tuomas Tulikorpi, Jaakko Kiljunen,<br />Idalotta Backman (FIN) ja Yuko Takeda (JAP).<br /><strong>Scenography:</strong> Aili Ojalo (FIN)<br /><strong>Costume design:</strong> Sara Machano da Graca (POR)<br /><strong>Sound design:</strong> Sérgio Martins ja Rui Lima<br /><strong>Light design:</strong> Anaísa Guerreiro (POR)</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/greige/" title="Permalink to Greige and the Little Bird" rel="bookmark">Greige and the Little Bird</a></h3><time class="rpwe-time published" datetime="2026-03-28T15:27:37+00:00">March 28, 2026</time><div class="rpwe-summary">Greige and the Little Bird is a musical play for &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/katveisto/" title="Permalink to Katveisto" rel="bookmark">Katveisto</a></h3><time class="rpwe-time published" datetime="2026-03-16T13:58:55+00:00">March 16, 2026</time><div class="rpwe-summary">Katveisto is a community art project. It speaks about emotions &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/wolands-merry-company/" title="Permalink to Woland’s Merry Company" rel="bookmark">Woland’s Merry Company</a></h3><time class="rpwe-time published" datetime="2020-03-13T12:29:26+00:00">March 13, 2020</time><div class="rpwe-summary">Wolandin iloinen seurue (Woland’s merry companion) is a cabaret performance &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/five-ways-to-be-free/" title="Permalink to Five ways to be free" rel="bookmark">Five ways to be free</a></h3><time class="rpwe-time published" datetime="2019-05-22T13:15:16+00:00">May 22, 2019</time><div class="rpwe-summary">Viisi tapaa olla vapaa (Five ways to be free) is &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-event-of-the-15-years/" title="Permalink to The Event Of The 15 Years" rel="bookmark">The Event Of The 15 Years</a></h3><time class="rpwe-time published" datetime="2018-11-05T11:11:33+00:00">November 5, 2018</time><div class="rpwe-summary">Myllyteatteri reached the aniversary of 15 years in 2018. The &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-machbeth-again/" title="Permalink to The Machbeth, Again" rel="bookmark">The Machbeth, Again</a></h3><time class="rpwe-time published" datetime="2018-11-04T11:24:13+00:00">November 4, 2018</time><div class="rpwe-summary">The world-famous director Akira Hino and Japanese-Finnish working group perform &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/kolga/" title="Permalink to Kolga" rel="bookmark">Kolga</a></h3><time class="rpwe-time published" datetime="2018-11-03T14:00:03+00:00">November 3, 2018</time><div class="rpwe-summary">&nbsp; Kolga is a stage interpretation of a poem by &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/case-gala/" title="Permalink to Case Gala" rel="bookmark">Case Gala</a></h3><time class="rpwe-time published" datetime="2018-11-02T11:31:25+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri&#8217;s 10the anniversary performance, Tapaus Gaala is a stage carusel &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/divina-commedia/" title="Permalink to Divina Commedia" rel="bookmark">Divina Commedia</a></h3><time class="rpwe-time published" datetime="2018-10-29T12:28:59+00:00">October 29, 2018</time><div class="rpwe-summary">Myllyteatteri together with its international co-organisers is making a work-in-progress &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-island/" title="Permalink to The Island" rel="bookmark">The Island</a></h3><time class="rpwe-time published" datetime="2018-10-24T13:19:56+00:00">October 24, 2018</time><div class="rpwe-summary">SAARI – THE ISLAND is AVAILABLE FOR TOURING. &#8220;&#8230; the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/via-crucis-2010-and-2009/" title="Permalink to Via Crucis 2010 and 2009" rel="bookmark">Via Crucis 2010 and 2009</a></h3><time class="rpwe-time published" datetime="2018-10-20T13:46:26+00:00">October 20, 2018</time><div class="rpwe-summary">Myllyteatteri has been artistically in charge in 2009 and 2010 &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/lots-wife/" title="Permalink to Lot&#8217;s Wife" rel="bookmark">Lot&#8217;s Wife</a></h3><time class="rpwe-time published" datetime="2018-10-18T14:54:33+00:00">October 18, 2018</time><div class="rpwe-summary">A play based on Euripide’s Medeia. A modern tragedy about &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/searching-the-animal/" title="Permalink to Searching The Animal" rel="bookmark">Searching The Animal</a></h3><time class="rpwe-time published" datetime="2018-10-05T14:24:45+00:00">October 5, 2018</time><div class="rpwe-summary">&nbsp; &nbsp; A performance about how the society narrows the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/the-call-of-the-empty-stomach/" title="Permalink to The Call Of The Empty Stomach" rel="bookmark">The Call Of The Empty Stomach</a></h3><time class="rpwe-time published" datetime="2017-11-05T15:09:33+00:00">November 5, 2017</time><div class="rpwe-summary">A tragi-comical performance about hunger in all its forms. 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		<title>Kolga has won The International Teresa Pomodoro Prize</title>
		<link>https://www.myllyteatteri.fi/en/kolga-has-won-the-international-teresa-pomodoro-prize/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Sun, 05 Nov 2017 15:26:58 +0000</pubDate>
				<category><![CDATA[Press Release]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/myllyteatteri-pokkasi-kansainvalisen-teresa-pomodoro-palkinnon-milanossa/</guid>

					<description><![CDATA[Myllyteatteris latest performance, a poetic play KOLGA, has been awarded as the winner of Teresa Pomodoro in Teatro Nudo Prize, in Milan, Italy. The Prize named after the founder of Spazio Teatro Nohma, Teresa Pomodoro, is given annually to a performance that “reveals naked meanings of the human mind and explores man-made materials with exceptional [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Kolga has won The International Teresa Pomodoro Prize</h1>				</div>
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										<time>November 5, 2017</time>					</span>
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										<time>3:26 pm</time>					</span>
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									<div id="short"><div id="short"><p>Myllyteatteris latest performance, a poetic play KOLGA, has been awarded as the winner of Teresa Pomodoro in Teatro Nudo Prize, in Milan, Italy.</p><p>The Prize named after the founder of Spazio Teatro Nohma, Teresa Pomodoro, is given annually to a performance that “reveals naked meanings of the human mind and explores man-made materials with exceptional curiosity and uncompromising approach”.</p><p>Twelve performances from around Europe were selected to perform at Spazio Teatro Norma in Milan during 2017. The performances were evalued by a jury of experts, including Eugenio Barba (Odin theatre), Lev Dodin (Mali-theatre), Tadashi Suzuki (SCOT, Japan), Ruth Heynen (Union des Theatres de l’Europe) and Enzo Moscato (Italy) Luis Pasqual (Spain). The President of the jury is Livia Pomodoro.</p><p>Myllyteatteri’s Kolga was acclaimed by the jury as a performance that follows an unconscious logic, and that is created with high artistry and artistic cross-overs.</p><p>The Prize given to Myllyteatteri is a sculpture made by a famous Italian sculptor Carlo Raumos.</p><p>KOLGA is a stage interpretation of a poem by contemporary Finnish poet, Tommi Parkko. The performance premiered in Helsinki in October 2016, and was well received by critics and audiences. In 2017 KOLGA got invited to Ireland and Italy, and in 2018 the piece will continue touring Europe and return to Helsinki along with the celebration of Myllyteatteri’s 15th anniversary.</p><p>Myllyteatteri was founded in 2003 by theatre director and writer Miira Sippola, to create multi-layered performances drawing on theatrical elements of physicality, strong visual imagery and music. Myllyteatteri’s particular interest is in combining physicality of theatre with metaphysical subjects, portraying the human mind on stage. Myllyteatteri has produced 18 performances in Finland and abroad.<br />Attachments area</p></div></div>								</div>
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		<title>Akira Hino Comes to Helsinki</title>
		<link>https://www.myllyteatteri.fi/en/akira-hino-comes-to-helsinki/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Thu, 06 Apr 2017 15:22:22 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/akira-hino-suomeen/</guid>

					<description><![CDATA[PRESS RELEASE 6.4.2017 Akira Hino Comes to Helsinki in April 2017 The world-famous director Akira Hino and Japanese-Finnish working group perform a unique interpretation of Shakespeare’s classic, that combines taiko-drums, theater and contemporary dance. The performances will be in Kanneltalo, in Apri 20-22, at 7 pm. Before each performance, Ikki Hino and his group will [&#8230;]]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Akira Hino Comes to Helsinki</h1>				</div>
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										<time>April 6, 2017</time>					</span>
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										<time>3:22 pm</time>					</span>
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									<div id="short"><div id="short"><p>PRESS RELEASE 6.4.2017</p><p>Akira Hino Comes to Helsinki in April 2017</p><p>The world-famous director Akira Hino and Japanese-Finnish working group perform a unique interpretation of Shakespeare’s classic, that combines taiko-drums, theater and contemporary dance. The performances will be in Kanneltalo, in Apri 20-22, at 7 pm. Before each performance, Ikki Hino and his group will hold an outdoor wadaiko concert in front of Kanneltalo, at Sitratori Square, starting at 5 pm. After each performance, there will be a Q&amp;A session with the cast members.</p><p>Directed by Akira Hino. Cast Akira Hino, Ikki Hino, Nobuko Takahara, Yuko Takeda, Akane Shino, Erika Fujii, Ulla Raitio, Tuomas Tulikorpi, Laura Humppila and Niklas Riikonen ia</p><p>Akira Hino is known first and foremost as a master of Japanese Budo martial arts, but he is also a director, choreographer and teacher. Akira Hino’s son, Ikki Hino, in turn, is a world-renowned expert on Taiko drums and the related tradition, and a drummer. Yuko Takeda is an actress and director, who lives in Finland and has worked for Myllyteatteri, University of Arts Helsinki, among others.</p><p>Duration 60 min. | Languages: Finnish, English, Japanese<br />realcontactproject.com | myllyteatteri.fi | circusmaximus.fi | City of Helsinki Cultural Office</p></div></div>								</div>
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		<title>Reflections After The Critic</title>
		<link>https://www.myllyteatteri.fi/en/reflections-after-the-critic/</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Thu, 05 Nov 2009 14:11:06 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<guid isPermaLink="false">https://www.myllyteatteri.fi/reflektioata-ensi-illan-ja-kritiikin-jalkeen-2-12-09/</guid>

					<description><![CDATA[Reflections after the premier – and the critic 2.12.09 ”Empty space is full of possibilities”, says Naohm in our play Saari (The Island). Right now I’m feeling empty. And full of possibilities? Well, maybe, and sure;) Mut on the top of the feelings I feel empty. Of coarse. What else can a human being as [&#8230;]]]></description>
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									<p>Reflections after the premier – and the critic 2.12.09</p><p>”Empty space is full of possibilities”, says Naohm in our play Saari (The Island).</p><p>Right now I’m feeling empty. And full of possibilities? Well, maybe, and sure;) Mut on the top of the feelings I feel empty.<br /><br />Of coarse. What else can a human being as director be, after a premier. In my opinion, the performance called Saari became to be a delicate, small big performance in which many things I believe in theatre become true, and which suites well to this time and place. The performance will run until Dec. 13th on Espa.</p><p>The running of the premier was theatened by a small catastrophe, when the lights got dim on the minute the show was to start. It was a rainy day, people came with umbrellas and water drops from unbrellas got into the dimmer and ruined the lights. But that accident made us on the powers of the Nature to bring along candles to able the audience to see something, and somehow this suited perfectly to a performance that has chosen its name to be Saari – The Island.</p><p>The public opinion in the national newspaper was published, too. It wasn’t praising the work done. It was an opinion of an experienced theatre watcher and somehow I do understand his point of view. Our critic seemed to long for more drama to the performance. And in his opinion the characters didn’t meet in the level of their expression.</p><p>The inspirator and role model for the performance has been a real island in the most westerly point of Europe, by the Atlantic ocean, where I have often spent my time and lived many peaceful and silent as well as many kinds of dramatic moments. I have also met extraordinary people there; people from different angles of the world, found their ways to this remote island with no electrycity. People who have fallen in love with the island’s green and bare hills against which they look at themselves and their lives. And little by little, only the hills of the island.</p><p>This rough and frustrating island requires a lot from a human being – like any place with rough conditions. However, it is a very rich place. One can loose him/herself there, and find him/herself there. As always as a man goes to the Nature. And as always as a man confronts a piece of art.</p><p>The majority of the people do not see the point on going there, to the bare island, to make it there, to walk there around, to stare at the hills and the rough sea around the piece of land. The majority of the people that kind of thing just does not seem necessary, quite the opposite, it feels the most stupid thing to do. Then there are the people who somehow want to participate the rough beauty of the island, its magic and remoteness, and they bring along the pump and the shower, a generator and a tv, a box of bear and a football. It is allowed sure, but in the opinion of us puritans it is odd, because we ask: why can they not be one place in the world which is free from this kind of luxury and entertainment? When such a big area on Earth is filled up by a man with so much stuff and entertainment, why not let this remote and rough island stay as an empty space which one can listen to and look at?</p><p>Our critic seemed to long for more drama to the play. ”There wasn’t any conflict, not even in mixing up languages, the Finnish, the English and Japanese.” He is right. There wasn’t much drama in there, not in using the different languages, ultimately neather between the characters. The drama was in using the space, in the character meeting her own memories, fears and other emotions.</p><p>For theatre can be done of anything. Yuko who is playing Naohm in the play said: ”Think how much theatre can be!”<br />And it can. Any subject matter can be made into theatre. And of coarse drama is part of theatre. Tensions and conflicts. And much else.<br />But I also want to ask: how wide question can drama be?<br />When the sea is splashed against the shore and breaks the stone, there is certainly drama.<br />When the sun goes down every night, from the human perspective, there is a a great drama every day.<br />When a human being is in the space and the other does not notice the other, we see drama. When the other needs the other and the other doesn’t notice it, then there ceratinly is a drama.<br />And when the other is physically expressing differently to the other – there isn’t a conflict but there is a contrast there.<br />The drama in the performance called Saari – The Island is this kind of drama. The kind of drama that there is in Nature. Slowlier, more compact.<br />Beautiful images. The hearing of one’s breathing. Human energy compressed. Looking at a creature called a human being. Looking at an empty space that is left in between the human being and the wall or window.<br />That is the kind of theatre we have been wanting to create, and where I think we have succeeded.</p><p>When some years ago I left the Island and was looking back towards the island from the boat, my friend said: ”Don’t worry. It will always stay there.” And that is true. It can change, and human beings change and have changed that place. Nowadays there are the showers. Yet the Island is strong and it stays.<br />Our Island we have created of coarse doesn’t stay always: it stays only for two weeks on Espa.</p><p>In the play Ohma says: ”Why a man has to want to difficult places? Why doens’t one just live peacefully, change clothes and stay?”<br />Naohm says: ”The place is empty on the surface. But empty space is full of possibilities.”</p><p>Such is also the Stage. And a human being. As full of possibilities as are the hills of the island. Yuko said, not in the play but outside it: :”The most delicate things in the world are impossible to analyze.”</p><p>The crew which wasn’t mentioned in the critic: Johanna Storm, sound design; Jani-Matti Salo, lightning design; Johanna Juhola, music composing; Paula Koivunen, dresses and visuality of the stage; Kaisa Niemi and Yuko Takeda, actor’s art; Jan Liesaho, producing; Heli Sorjonen: photos; Miira Sippola; script and directing.</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/tradition/" title="Permalink to ”Tradition”?" rel="bookmark">”Tradition”?</a></h3><time class="rpwe-time published" datetime="2018-11-02T09:59:53+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri claims to do contemporary theatre that’s based on the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/to-the-bodily-limits/" title="Permalink to To The Bodily Limits" rel="bookmark">To The Bodily Limits</a></h3><time class="rpwe-time published" datetime="2009-11-04T14:13:25+00:00">November 4, 2009</time><div class="rpwe-summary">Today I am going to write my blog, which has &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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		<title>To The Bodily Limits</title>
		<link>https://www.myllyteatteri.fi/en/to-the-bodily-limits/</link>
		
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		<pubDate>Wed, 04 Nov 2009 14:13:25 +0000</pubDate>
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					<description><![CDATA[Today I am going to write my blog, which has been late because I’ve been so concentrated on the rehearsals of Saari – production and meeting my actors every morning, that I have not had a second to think about any other people but my company now. But now it’s the time, my heart is [&#8230;]]]></description>
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										<time>November 4, 2009</time>					</span>
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										<time>2:13 pm</time>					</span>
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									<p>Today I am going to write my blog, which has been late because I’ve been so concentrated on the rehearsals of Saari – production and meeting my actors every morning, that I have not had a second to think about any other people but my company now.</p><p>But now it’s the time, my heart is full. And my topic is: Limits. Boarders. The edge.<br />Going to the edge, or edges. To the edges of human powers, of endurance, of thinking.</p><p>A director cannot think loose. The art of a director is that s/he mustn’t let anything that has been thought loose, through his/her hands to the stage.</p><p>The central material for director’s thinking is the actor. And actor’s courage to reach for one’s limits, go beyond them, go to the edges.</p><p>To what edges, when the material for the actor’s imagination and art is his/her own body?<br />&#8211;<br />A visual artist studies the line. The sculptor studies clay or metal. S/he studies how to treat the material, what to shape from it. And what to take out from it, to crystallize something. It is said, after all, that art is in the end just taking out the unnecessary, digging out the necessary.<br />So what is it that the actor is digging out? What is it that s/he shapes, with which does s/he operate and what does s/he crystallize?<br />There is no other material but the actor’s body. The body in the space. And the body, alone, as it is, talking or silent, still or moving, down, up, or somewhere in between in the space. That’s the material.<br />And this is what the actor does all the time. With this s/he creates, with this does s/he show, makes us believe and live more. With this does s/he create everything s/he does. Of all the artists, the actor has the most incredible material, for the human body resonates in humans always strongers than the most impressive painting.<br />Or, it is better to say, that the human body has that ability to get the room and the experincer of the performance to vibrate.<br />The actor has incredible power and strength in the fact, that his/her material is s/he him/herself, and his/her own bodily existence.<br />&#8211;<br />We live in the period of time where nothing physically theatens us. My generation is said to be “cinneman roll –generation.” And it is true that we are accustomed to comfortability. We reach to the air and to the sea to get extreme experiences, we get a video shooter and a comfortable couch. We are a generation which has finally learned to enjoy life, to take ourselves ‘quality time’, even treat ourselves. It is allowed and it is possible for our generation.</p><p>In our generation it is also noticeable that we are everywhere simultaneously. We have the knowhow to use the Internet, the digi-everything and all that. This wonderful possibility to be everywhere at the same time, which on the other hand is a must; this incredible variety of possibilities and the reality of busyness [and busines] is out threat and challenge. It causes another kind of dullness and tiredness than the tiredness that comes from physical battle for one’s life.<br />We live in the world in which we necessarily don’t have to get tired physically, or in which we would experience physical pain, or in which we would really have to exert and so forth get in contact with our physical edges.<br />&#8211;<br />I think about ancient actors. Those who performed in amfi theatres and on market squares of towns, without any amplifiers, making the art of theatre with their bodies only. They had to know how to shape their bodily material so that in those circumstances it did it.<br />Nowadays actors nearly always have microphones when they perform on big stages, otherwise their speak is not heared. On small stages it is often difficult to hear the actor’s speaking.<br />In my opinion it is the same thing than an artist, a painter, would paint his/her line only half way. Or like a sculptor would leave his/her work unfinished and put it in an exhibition.<br />&#8211;<br />When I was studying those intensive weeks in Tadashi Suzuki’s theatre center in Japan, my teacher asked me: “Actors and directors should be specialists of the body. Well. Are you?”<br />&#8211;<br />One cannot be a specialist of the body if one lacks the physical experience of going to the edges in those very deeds s/he does on stage: standing, sitting, moving, being still; speakin, being silent. In all these deeds the actor should have gone to the edges, in order to know what it is like. To boarden the limits, to study one’s material as truly as an artist in her/his atelje. In order to use one’s body the way one wishes, to express the inside.</p><p>And – this going to the edges is not easy, for us. It causes an unpleasant feeling, it can be even painful, physically. And yet. I think we must to that. An artist for theatre must be willing to go through pain. I do not mean breaking one’s body, by any means, purposefully. I simply want to make a note that the ones before us have been able to speak and move so that cameras and amplifiers are not needed to get close to the audience. Theatre is theatre because its tool is the human body.</p><p>If we are not willing to go the the limits of our body and imagination, we might as well stop making theatre and freely let the folks go to see those ice hockey matches – there the players give all of themselves. They speed, they stop, they fly and they shout. They do so for the sake of that black plastic thing.</p><p>Theatre is much wider. But I’m after the same human energy. I want it in the stillness of the actor. In the sitting of the actor; in standing; in speaking. As director I cannot go to these limits for the actor. S/he has to do it for. What I can do, is to be thursty for it. Think so that its worth of doing for him/her, and create safe surrounding to do that. But I am not there on the stage as director; the actor is. I am thursty to see her/him there: the human being. I want that someone does the deed for me, to go to the edges, and shows what it is like there. For if we don’t know it (in the meaning of ‘feel’ it), we are indeed the cineman roll generation. Or at least we are not any specialists of the body.<br />Tomorrow we continue in our rehearsals.</p><p>October 30th, 2009</p>								</div>
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</style><div  class="rpwe-block "><ul class="rpwe-ul"><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/juhlapuhe-15-vuotisjuhlassa-enkku/" title="Permalink to JUHLAPUHE 15-vuotisjuhlassa-enkku" rel="bookmark">JUHLAPUHE 15-vuotisjuhlassa-enkku</a></h3><time class="rpwe-time published" datetime="2018-12-02T14:03:26+00:00">December 2, 2018</time><div class="rpwe-summary">PUHE Myllyteatterin 15-vuotisjuhlassa 1. ja 2.12.2018, Miira Sippola Teatteriryhmän taide &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/miksi-taidetta-pitaa-tukea/" title="Permalink to Miksi taidetta pitää tukea?" rel="bookmark">Miksi taidetta pitää tukea?</a></h3><time class="rpwe-time published" datetime="2018-11-02T10:12:27+00:00">November 2, 2018</time><div class="rpwe-summary">Kuvittele maailma, jossa ei olisi korkeatasoista pianomusiikkia, vain joskus silloin &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/tradition/" title="Permalink to ”Tradition”?" rel="bookmark">”Tradition”?</a></h3><time class="rpwe-time published" datetime="2018-11-02T09:59:53+00:00">November 2, 2018</time><div class="rpwe-summary">Myllyteatteri claims to do contemporary theatre that’s based on the &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/reflections-after-the-critic/" title="Permalink to Reflections After The Critic" rel="bookmark">Reflections After The Critic</a></h3><time class="rpwe-time published" datetime="2009-11-05T14:11:06+00:00">November 5, 2009</time><div class="rpwe-summary">Reflections after the premier – and the critic 2.12.09 ”Empty &hellip;</div></li><li class="rpwe-li rpwe-clearfix"><h3 class="rpwe-title"><a href="https://www.myllyteatteri.fi/en/theatre-credo/" title="Permalink to Theatre Credo" rel="bookmark">Theatre Credo</a></h3><time class="rpwe-time published" datetime="2009-11-03T14:15:15+00:00">November 3, 2009</time><div class="rpwe-summary">I believe in theatre. I have acted upon this belief &hellip;</div></li></ul></div><!-- Generated by http://wordpress.org/plugins/recent-posts-widget-extended/ -->				</div>
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